Kakuriyo: Bed and Breakfast for Spirits Anime 2nd Cour Review

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Kakuriyo hits a lot of the key points for me in terms of a series that I know I’m going to be interested in long-term. It has a focus on youkai, and as you probably know by now, I will forever be drawn to series that use concepts of mythology and the supernatural. But it keeps going further, by blending this youkai base with concepts of cooking and romance. In essence, it becomes its own weird isekai/cooking genre, with similarities to say Restaurant to Another World where the main character is forced to cook for youkai and other interesting characters with the romance integrated into the main plotline but not overshadowing it. I have to say at the end of watching the last cour, I do find myself liking the series as a whole and might pursue looking into the manga since the volumes are just starting to publish here in the US. However, I do have certain problems with the series, but those mainly focus on the quality of animation.

The second cour of Kakuriyo picks right up where the first cour ended, and while I only went up to episode 12 in the last review, I would say the second cour starts around episode 14. It’s within these first couple episodes that we see the beginning of the second major story arc with the arrival of the head of the competing Southern inn Orio-ya, Ranmaru. We met some of the employees of this inn before in the last cour, but it is here that it is revealed that Ginji’s status as a Tenjin-ya employee is only temporary, and he called back to Orio-ya to complete a special “ceremony”. In an effort to prevent this from happening and convince him to come back, Aoi threatens Ranmaru and Ougon-douji and is promptly kidnapped and taken with them to Orio-ya where her struggles begin anew. Continue reading

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October Mythology Special: The Multifaceted Nature of Oni

In Noriko Reider’s Japanese Demon Lore, she recounts one curious tale of an Oni: “Shuten Dōji, the chief of an oniband, lives on Mt.Ōe. During the reign of Emperor Ichijō, Shuten Dōjiand his oni band abduct people, particularly maidens, enslaving them and eventually feasting on their flesh and drinking their blood. The concerned emperor orders the warrior hero Minamoto no Raikō and his men to stop the abductions by vanquishing Shuten Dōji and his band of oni followers. Raikō and his men disguise themselves as yamabushi (mountaineering ascetics) and by means of guile, deception and some divine help, they eliminate Shuten Dōji and his oni band. There are many theories regarding the origins of the Shuten Dōji legend, including the notion that Shuten Dōji and his fellow oni were nothing more than a gang of bandits who lived on Mt.Ōe, or that Shuten Dōji was a Caucasian man who drifted to the shore of Tanba Province (present-day Kyoto) and drank red wine.”(20) Continue reading

October Mythology Special: Zashiki Warashi

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“About 600 years ago, a warrior was fleeing forces from the south when he discovered and befriended two six-year-old brothers. The oldest brother came down with a deadly illness, and succumbed after swearing to protect his home – the land of Ryokufuso Inn. When the owners and visitors of Ryokufuso Inn began noticing strange occurrences such as the sound of child’s laughter and footsteps, objects moving on their own accord, and almost nightly incidents of sleep paralysis, they believed the spirit of the boy had settled as a zashiki warashi. In order to please the zashiki warashi, the owners collected toys and placed them in the front parlour tatami room. As well as toys suddenly springing to life, ghostly orbs are often captured on film.”

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The story above is about a real inn in Iwate that seems to be blessed with the spirit of a zashiki-warashi. I say blessed because these kinds of youkai are often seen as a sort of good luck charm to the families that they haunt, with the disappearance of a zashiki warashi from the home as a sign of bad luck. The zashiki warashi is a kind of house youkai, with zashiki referring roughly to the tatami room of a traditional Japanese house and warashi meaning small child. This youkai always appear as small children, and never adults, often between the ages of 3 to 15 years old. They are mainly known for the mischief that they cause rather than their appearance, but when you do see them, they often appear in kimonos if they’re girls and more patterned or striped outfits if they’re boys. They are also often depicted with short straight hair in a bob-cut.

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The origins of the zashiki warashi may come from the need to come up with an explanation to small children why their family’s fortunes have waned, but there are few other more historical origins it may be pulling from as well. The Book of Yokai by Michael Foster mentions that the basis of these legends might stem from the practice of infanticide in Japan that happened through at least the eighteenth century. A dead infant may not be necessarily memorialized like a more grown child would be, so they were often buried under the floors of houses and though to become a sort of guardian spirit because of it. Hyakumonogatari points to a similar yet more specific origin: the history of the relationship between the people of the Tono region and Yamabito. It is said that the men of Yamabito would often raid the villages of Tono, either raping or kidnapping local women. Any children born of these raids would either be hidden away in the depth of the house or killed if they became too much of a burden. The hiding away of these children and subsequent infanticide seems like a logical basis to the zashiki warashi legends.

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There are quite a few zashiki warashi characters in anime and manga, but as I haven’t seen all of these shows, I’m going to point to three that I have noticed in the past couple months of reading manga and watching anime. One of the more recognizable characters in recent anime seasons would be Ougon-douji from Kakuriyo: Bed and Breakfast for Spirits. Ougon-douji is the owner of the two different inns featured in the anime, Tenjin-ya and Orio-ya, and she maintains a role as innkeeper and mistress mostly at Orio-ya. She is very clearly a zashiki warashi and is named as such in the show by the characters. Her appearance is similar as well with one key difference: her hair is blond instead of black. But she is pictured a lot wearing a traditional kimono, short hair in a bob cut, fairly young looking, and carrying a child’s toy. Ougon-douji also has the ability to bless certain places with good luck, which Aoi find out when she gets a huge influx of customers to Moonflower after she shows up.

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My next example is a little less clear, but still referred to as a zashiki warashi in the story itself. I’m talking about the Zashiki Warashi in XXXHolic. She’s a little less clear because when we first meet her, she doesn’t really look like a typical depiction of this youkai. For one, she’s on the high age range, looking to be around 15 years old maybe. She’s also wearing non-traditional clothes with a more Western looking winter outfit. Her hair is also longer, but it is straight and black so that fits fairly well. There’s no real reference to her bringing good luck or taking up residence in a house or building, but there may be a slight reference to the origins of the myth by saying she usually lives deep in the mountains secluded from other people, which may be referring to Yamabito or Toho and the way their regions were fairly secluded. CLAMP definitely took a few liberties when they chose to use this myth, but I think it’s a fairly clear depiction especially when we get to scenes of her in a traditional kimono.

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The last one I want to bring up may or may not be the case. This is a personal theory of mine on the origins of this character, but I do think it works. I’m talking about Kitaro from GeGeGe no Kitaro. I have to admit I don’t know much about the history of this series, so this very well could have been the intended thought behind his character design. My thoughts on Kitaro being a zashiki warashi come mainly from his appearance. For one, his hair is short and cut into a bob or bowl cut. He’s also wearing fairly traditional clothes with his sleeveless top shirt in a striped pattern. There’s no real reference to similar abilities of good luck, but I think it’s safe to say that at least his character design may have been based off of the look of the zashiki warashi.

Let me know what your favorite characters are that are based off of zashiki warashi in anime and manga, and join me next time for more myths and legends in the October Mythology Special.

~~Thanks for Reading!~~


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Kakuriyo: Bed & Breakfast for Spirits Anime 1st Cour Review

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I’m a sucker for youkai shows, so when this one started streaming on Crunchyroll last season, you bet I followed along with every episode. It matched well with both the other romance animes airing that season as well as the food-based shows. I was a little worried that it would wind up following a lot of tired tropes with the arranged marriage plot-line, but while Kakuriyo doesn’t quite present something different, it wound up being interesting enough in it’s characters and setting that I continued watching all the way to the end of the first cour. It’s at the end of the first cour, or 12 episodes, that we’ll stop for this review. I’ll pick back up the show this season and do a second cour review at the end of the Summer. So for those of you who are fans of youkai and cooking shows, I’d suggest checking this one out while it’s still airing, though I do still have a few problems with the series to talk about. If you’d like to hear more, keep reading.

Kakuriyo follows the life of Aoi Tsubaki who was born able to see youkai/spirits or ayakashi as they are called in this series. After her only relative, her grandfather, passes away she is left alone to deal with the ayakashi by herself. But one fateful encounter with an Ogre Ayakashi finds her transported to the spirit world. It’s there she learns that her grandfather wracked up a huge amount of debt in the spirit world while he was alive, and put Aoi’s hand in marriage up as collateral to the Head of Tenjin-Ya, a hotel for spirits. However, Aoi has other plans, and to escape her arranged marriage and pay off her grandfather’s debt, she decides to open a small eatery and cook for the spirits of the other world. Continue reading